pompey — 8 years ago(April 22, 2017 03:13 PM)

Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning.
Without going deeper, just compare the two via their texts
TAOISM
The Tao that can be trodden is not the enduring and
unchanging Tao. The name that can be named is not the enduring and
unchanging name.
(Conceived of as) having no name, it is the Originator of heaven
and earth; (conceived of as) having a name, it is the Mother of all
things.
Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects, it is really the same; but as development
takes place, it receives the different names. Together we call them
the Mystery. Where the Mystery is the deepest is the gate of all that
is subtle and wonderful.
–
All in the world know the beauty of the beautiful, and in doing
this they have (the idea of) what ugliness is; they all know the skill
of the skilful, and in doing this they have (the idea of) what the
want of skill is.
So it is that existence and non-existence give birth the one to
(the idea of) the other; that difficulty and ease produce the one (the
idea of) the other; that length and shortness fashion out the one the
figure of the other; that (the ideas of) height and lowness arise from
the contrast of the one with the other; that the musical notes and
tones become harmonious through the relation of one with another; and
that being before and behind give the idea of one following another.
Therefore the sage manages affairs without doing anything, and
conveys his instructions without the use of speech.
All things spring up, and there is not one which declines to show
itself; they grow, and there is no claim made for their ownership;
they go through their processes, and there is no expectation (of a
reward for the results). The work is accomplished, and there is no
resting in it (as an achievement).
The work is done, but how no one can see;
'Tis this that makes the power not cease to be.
CONFUCIANISM
The Master "Is it not pleasant to learn with a constant perseverance
and application?
"Is it not delightful to have friends coming from distant quarters?
"Is he not a man of complete virtue, who feels no discomposure
though men may take no note of him?"
The philosopher Yu said, "They are few who, being filial and
fraternal, are fond of offending against their superiors. There have
been none, who, not liking to offend against their superiors, have
been fond of stirring up confusion.
"The superior man bends his attention to what is radical. That being
established, all practical courses naturally grow up. Filial piety and
fraternal submission,-are they not the root of all benevolent
actions?"
The Master said, "Fine words and an insinuating appearance are
seldom associated with true virtue."
The philosopher Tsang said, "I daily examine myself on three
points:-whether, in transacting business for others, I may have been
not faithful;-whether, in intercourse with friends, I may have been
not sincere;-whether I may have not mastered and practiced the
instructions of my teacher."
The Master said, "To rule a country of a thousand chariots, there
must be reverent attention to business, and sincerity; economy in
expenditure, and love for men; and the employment of the people at the
proper seasons."
The Master said, "A youth, when at home, should be filial, and,
abroad, respectful to his elders. He should be earnest and truthful.
He should overflow in love to all, and cultivate the friendship of the
good. When he has time and opportunity, after the performance of these
things, he should employ them in polite studies."
Tsze-hsia said, "If a man withdraws his mind from the love of
beauty, and applies it as sincerely to the love of the virtuous; if,
in serving his parents, he can exert his utmost strength; if, in
serving his prince, he can devote his life; if, in his intercourse
with his friends, his words are sincere:-although men say that he
has not learned, I will certainly say that he has.
The Master said, "If the scholar be not grave, he will not call
forth any veneration, and his learning will not be solid.
"Hold faithfulness and sincerity as first principles.
"Have no friends not equal to yourself.
"When you have faults, do not fear to abandon them."
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